<?xml version="1.0" encoding="utf-8"?>
<rss version="2.0">
   <channel>
      <title>TheoCenTriC</title>
      <link>http://www.theocentric.com/</link>
      <description>ravings of an amateur pastor, hack theologian, and wannabe mystic</description>
      <language>en</language>
      <copyright>Copyright 2010</copyright>
      <lastBuildDate>Tue, 09 Mar 2010 09:57:52 -0600</lastBuildDate>
      <generator>http://www.sixapart.com/movabletype/</generator>
      <docs>http://blogs.law.harvard.edu/tech/rss</docs> 

      
      <item>
         <title>Truth or Consequences: The Price of Being Real (Matthew 5:33-37)</title>
         <description><![CDATA[We cannot be real - with God, our self, or others - when we lie. Through lies, we hide the truth from others, and we hide ourselves from the truth. We lie because we fear the consequences of the truth. The price of truth is high. Will others love and accept me if they know the truth? It's easier to hide the truth and live a lie. Unfortunately, we never really live. It's one thing to be real; another to be alive. Thomas Merton writes, "Our ability to be sincere with ourselves, with God, and with other men is really proportionate to our capacity for sincere love. And the sincerity of our love depends in large measure upon our capacity to believe ourselves loved. Most of the moral and mental and religious complexities of our time go back to our desperate fear that we are not and can never be really loved by anyone."<br>
<a href="http://www.theocentric.com/podcasts/truth_or_consequences_the_pric.html" Target="_blank">[Mp3]</a> <br>
Matthew 5:33-37
"Again, you have heard that it was said to those of ancient times, 'You shall not swear falsely, but carry out the vows you have made to the Lord.' 34 But I say to you, Do not swear at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not swear by your head, for you cannot make one hair white or black. 37 Let your word be 'Yes, Yes' or 'No, No'; anything more than this comes from the evil one."]]></description>
         <link>http://www.theocentric.com/podcasts/truth_or_consequences_the_pric.html</link>
         <guid>http://www.theocentric.com/podcasts/truth_or_consequences_the_pric.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">False Self/True Self</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Lying</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Sermon on the Mount</category>
        
         <pubDate>Tue, 09 Mar 2010 09:57:52 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-03-07-SM6-TruthorConsequences.mp3" length="12566656" type="audio/mpeg" />
      </item>
      
      <item>
         <title>The Bloody Stump Solution: The Danger of Desire Gone Wild (Matthew 5:27-32)</title>
         <description><![CDATA[Jesus offers a radical solution to the problem of lust - a disordered desire that is a parasite upon love. The solution calls for radical, severe, and resolved discipline. It demands that we guide all our desires by the supreme desire of love for God. "This is not 'repression', as people sometimes suggest. It is more like the pruning of a rose, cutting off some healthy buds so that the plant may grow stronger and produce better flowers. Choosing not to be swept along by inappropriate sexual passion may well feel on occasion like cutting off a hand or plucking out an eye, and our world has frequently tried to tell us that doing this is very bad for us. But, for neither the first nor the last time, we must choose to obey our Lord rather than the world." (N. T. Wright).<br>
<a href="http://www.theocentric.com/podcasts/the_bloody_stump_solution_the.html" Target="_blank">[Mp3]</a> <br>
Matthew 5:27-32
"You have heard that it was said, 'You shall not commit adultery.' 28 But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell]]></description>
         <link>http://www.theocentric.com/podcasts/the_bloody_stump_solution_the.html</link>
         <guid>http://www.theocentric.com/podcasts/the_bloody_stump_solution_the.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Desire</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Sermon on the Mount</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Sex</category>
        
         <pubDate>Mon, 01 Mar 2010 09:19:34 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-02-28-SM4-BloodyStumpSolution.mp3" length="15941760" type="audio/mpeg" />
      </item>
      
      <item>
         <title>A Murderous Heart: The Danger of Unchecked Anger (Matthew 5:21-26)</title>
         <description><![CDATA[God's blessed ones are called to be salt and light to the world by living out the "greater righteousness" of the kingdom. The "greater righteousness" of the kingdom is not a righteousness of degrees, but of depth. It is not mere external observance, but a matter of the heart. In the Sermon on the Mount, Jesus gets to the heart of the ancient law's original intent. The law is given, not just to regulate external actions, but to create a heart for God and others. Jesus begins by proclaiming that "Thou shalt not murder" is not just about preventing murder, but preserving life. One can refrain from pulling the trigger or plunging the knife and yet still possess a murderous heart. Jesus thus attacks the source of murder: unchecked anger that leads to insults, contempt, and degradation of others opening the possibility of brutality.<br>
<a href="http://www.theocentric.com/podcasts/a_murderous_heart_the_danger_o.html" Target="_blank">[Mp3]</a> <br>
Matthew 5:21-26
"You have heard that it was said to those of ancient times, 'You shall not murder'; and 'whoever murders shall be liable to judgment.' 22 But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, 'You fool,' you will be liable to the hell of fire. 23 So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 Truly I tell you, you will never get out until you have paid the last penny.]]></description>
         <link>http://www.theocentric.com/podcasts/a_murderous_heart_the_danger_o.html</link>
         <guid>http://www.theocentric.com/podcasts/a_murderous_heart_the_danger_o.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Anger</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Sermon on the Mount</category>
        
         <pubDate>Mon, 22 Feb 2010 09:13:21 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-02-21-SM2-MurderousHeart.mp3" length="10723456" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Downside Up: The Peaceful Revolution of Beautiful Losers and Spiritual Zeros (Matthew 5:1-12)</title>
         <description><![CDATA[The Sermon on the Mount is Jesus' kingdom manifesto. It is a prime example of Jesus' "preaching the gospel of the kingdom" (Matthew 4:23). As news spread of his ministry, great multitudes from all parts of the land of Israel converged in Galilee.[1] Like Moses before him, Jesus ascended a mountain, sat down, and began to teach. Jesus' audience was about to have every expectation challenged. Their ideas concerning kingdom, power, and glory were about to be turned upside-down. With his disciples in the foreground and the listening crowd in the background, Jesus began his kingdom manifesto with a surprising series of blessings, commonly called "the beatitudes."<br>
<a href="http://www.theocentric.com/podcasts/downside_up_the_peaceful_revol.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/theology/gospel/the_impossible_dream.html"  Target="_blank">[Manuscript]</a> <br>
Matthew 5:1-12
When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2 Then he began to speak, and taught them, saying: 
3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 
4 "Blessed are those who mourn, for they will be comforted. 
5 "Blessed are the meek, for they will inherit the earth. 
6 "Blessed are those who hunger and thirst for righteousness, for they will be filled. 
7 "Blessed are the merciful, for they will receive mercy. 
8 "Blessed are the pure in heart, for they will see God. 
9 "Blessed are the peacemakers, for they will be called children of God. 
10 "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 
11 "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.]]></description>
         <link>http://www.theocentric.com/podcasts/downside_up_the_peaceful_revol.html</link>
         <guid>http://www.theocentric.com/podcasts/downside_up_the_peaceful_revol.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Beatitudes</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Sermon on the Mount</category>
        
         <pubDate>Mon, 15 Feb 2010 10:47:41 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-02-14-SM1-DownsideUp.mp3" length="9369728" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Everybody Wants to Rule the World: For Thine is the Kingdom, and the Power, and the Glory (Matthew 4:8-11)</title>
         <description><![CDATA["All these I will give you, if you will fall down and worship me." The first question that comes to mind is this: Is this a true offer? Whose kingdoms are these to give? Can the devil legitimately offer the kingdoms of the world to Jesus?
The tempter invites Jesus to secure the cooperation of the nations through the tried and true way of political force; to use questionable means - the ways of the world - for good ends. And the force of the temptation - its main allure to Jesus - was that this kind of power works! <br>
<a href="http://www.theocentric.com/podcasts/everybody_wants_to_rule_the_wo_1.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/spirituality/christian_living/everybody_wants_to_rule_the_wo.html"  Target="_blank">[Manuscript]</a> <br>
Matthew 4:8-11
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; 9 and he said to him, "All these I will give you, if you will fall down and worship me." 10 Jesus said to him, "Away with you, Satan! for it is written, 'Worship the Lord your God, and serve only him.'" 11 Then the devil left him, and suddenly angels came and waited on him.]]></description>
         <link>http://www.theocentric.com/podcasts/everybody_wants_to_rule_the_wo_1.html</link>
         <guid>http://www.theocentric.com/podcasts/everybody_wants_to_rule_the_wo_1.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Temptation</category>
        
         <pubDate>Mon, 08 Feb 2010 16:05:31 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-02-07-RuletheWorld.mp3" length="8216704" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Hannah&apos;s Prayer: On Receiving and Giving Grace (1 Samuel 1)</title>
         <description><![CDATA[It is the faithfulness and integrity of two faithful women - Ruth and Hannah - that turns the tide of Israel's history. The downward spiral of the period of the judges is reversed through the quiet strength of Ruth and Hannah, proving that the world is not only changed in halls of power or on bloody battlefields. The change that matters often occurs in the domestic circumstances of a common household. Eugene Peterson writes, "Both stories [of Ruth and Hannah] are similar in that they are quiet stories, worked out in out-of-the way, domestic circumstances. They are similar also in that each woman stubbornly and prayerfully sets herself against 'the way things are,' the circumstances handed her by society, and before you know it, history is flowing in a different direction, the purposes of God once again discernible." Hannah is the story of new life from barrenness, hope from hopelessness, and despair transformed into thanksgiving and praise as she teaches us how to move beyond receiving grace by returning grace.<br>
<a href="http://www.theocentric.com/podcasts/hannahs_prayer_on_receiving_an.html" Target="_blank">[Mp3]</a><br>]]></description>
         <link>http://www.theocentric.com/podcasts/hannahs_prayer_on_receiving_an.html</link>
         <guid>http://www.theocentric.com/podcasts/hannahs_prayer_on_receiving_an.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Thu, 04 Feb 2010 09:23:30 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-02-03-1Samuel01.mp3" length="15782016" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Testing God: The Proof of Love (Matthew 4:5-7)</title>
         <description><![CDATA[Seeing that Jesus is committed to trusting God, the tempter tries another tactic. If he can't get Jesus to sin through lack of faith, he'll seek to get Jesus to fall because of his great faith by attempting to turn Jesus' faith into reckless presumption. In effect, he says, "So you trust God, do you? How much do you trust God? Enough to place your life completely at risk? Enough to place your safety completely in God's hand? If you really trust God, jump from a great height. For if God is truly trustworthy nothing bad can ever happen to you. Right? Isn't that what the scriptures teach?" This test could not be more relevant. Many people hold to some version of this: If God exists, nothing bad should ever happen. God should intervene with a miracle at every possible sign of danger or God is shown to be unloving. <br>
<a href="http://www.theocentric.com/podcasts/testing_god_the_proof_of_love.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/spirituality/christian_living/testing_god.html"  Target="_blank">[Manuscript]</a> <br>
Matthew 4:5-7
Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6 saying to him, "If you are the Son of God, throw yourself down; for it is written, 'He will command his angels concerning you,' and 'On their hands they will bear you up, so that you will not dash your foot against a stone.'" 7 Jesus said to him, "Again it is written, 'Do not put the Lord your God to the test.'"]]></description>
         <link>http://www.theocentric.com/podcasts/testing_god_the_proof_of_love.html</link>
         <guid>http://www.theocentric.com/podcasts/testing_god_the_proof_of_love.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Mon, 01 Feb 2010 16:11:10 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-01-31-TestingGod.mp3" length="15298688" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Not By Bread Alone: The Temptation to Place the Immediate Above the Ultimate (Matthew 4:1-4)</title>
         <description><![CDATA[What could be so wrong with a hungry man turning stones into bread? What's more right and proper than that an exhausted hungry man should eat? The suggestion does not appear self-indulgent. The temptation is not to turn stones into steak and ale but to merely provide the most meager provision for a famished man. The temptation may initially appear relatively harmless, but upon reflection, it proves to be a radical compromise of God's will. The tempter desires no less than that Jesus seek his own desires above God's will. He seeks to influence Jesus to place the immediate above the ultimate - to sacrifice his ultimate commitment to God for the sake of immediate gratification. The temptation is to allow immediate desires to overshadow ultimate concerns - to allow fidelity to God to fade into the background because of the pressing needs of the moment. <br>
<a href="http://www.theocentric.com/podcasts/not_by_bread_alone_the_temptat.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/spirituality/christian_living/not_by_bread_alone.html"  Target="_blank">[Manuscript]</a> <br>
Matthew 4:1-4
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 
3 The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." 4 But he answered, "It is written, 'One does not live by bread alone, but by every word that comes from the mouth of God.'" 
]]></description>
         <link>http://www.theocentric.com/podcasts/not_by_bread_alone_the_temptat.html</link>
         <guid>http://www.theocentric.com/podcasts/not_by_bread_alone_the_temptat.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Temptation</category>
        
         <pubDate>Mon, 25 Jan 2010 00:14:21 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-01-24-NotByBreadAlone.mp3" length="8654976" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Faith Under Fire: Introduction to Three Tests of Faith (Matthew 4:11)</title>
         <description><![CDATA[There is a rhythm to life in this world - an ebb and flow between opposites. Mountaintops are followed by valleys. Peaceful moments are disrupted by chaos. Night follows day. And times of great revelation are followed by times of testing. One moment we have a mountaintop experience, hearing words of love from God: "Behold, my beloved child, in whom I am well-pleased." The next moment we find ourselves in a desert, wondering whether we are loved at all. 
It is as sure as night follows days. If you have faith, your faith will be tested.
<br>
<a href="http://www.theocentric.com/podcasts/faith_under_fire_introduction.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/spirituality/christian_living/faith_under_fire.html"  Target="_blank">[Manuscript]</a> <br>
Matthew 4:1-11
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 
3 The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." 4 But he answered, "It is written, 'One does not live by bread alone, but by every word that comes from the mouth of God.'" 
5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6 saying to him, "If you are the Son of God, throw yourself down; for it is written, 'He will command his angels concerning you,' and 'On their hands they will bear you up, so that you will not dash your foot against a stone.'" 7 Jesus said to him, "Again it is written, 'Do not put the Lord your God to the test.'" 
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; 9and he said to him, "All these I will give you, if you will fall down and worship me." 10 Jesus said to him, "Away with you, Satan! for it is written, 'Worship the Lord your God, and serve only him.'" 
11 Then the devil left him, and suddenly angels came and waited on him.]]></description>
         <link>http://www.theocentric.com/podcasts/faith_under_fire_introduction.html</link>
         <guid>http://www.theocentric.com/podcasts/faith_under_fire_introduction.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Temptation</category>
        
         <pubDate>Tue, 19 Jan 2010 14:02:10 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-01-17-FaithUnderFire.mp3" length="13535360" type="audio/mpeg" />
      </item>
      
      <item>
         <title>The Baptism of Jesus: Fulfilling All Righteousness (Matthew 3)</title>
         <description><![CDATA[In an act of solidarity with sinners, Jesus joins the sinful multitude in the waters of the Jordan. In this way, he "fulfills all righteousness." In other words, fulfills the Father's will that the Son should humbly identify with God's people in every possible way. Through his baptism, Jesus reveals God's love for a sinful and undeserving world. Here, he takes his first steps on the road to Calvary. <br>
<a href="http://www.theocentric.com/podcasts/the_baptism_of_jesus_fulfillin.html" Target="_blank">[Mp3]</a><br>
Matthew 3:13-17
Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" 15 But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased." ]]></description>
         <link>http://www.theocentric.com/podcasts/the_baptism_of_jesus_fulfillin.html</link>
         <guid>http://www.theocentric.com/podcasts/the_baptism_of_jesus_fulfillin.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Wed, 13 Jan 2010 20:27:27 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-01-10-BaptismofJesus.mp3" length="8767616" type="audio/mpeg" />
      </item>
      
      <item>
         <title>A Matter of Time: Making the Most of Every Opportunity (Ephesians 5:15-17)</title>
         <description><![CDATA[Sometimes it flies, sometimes it crawls, but it always passes. We mark it, waste it, bide it, and race against it. We all have the same amount of it to work with each week, yet none of us ever feel like we have enough of it. We all use it differently and what we do with it defines the shape of our lives. We speak of buying it, saving it, and beating it, but we really can't do any of these things. But we all must give account to God for how we use it. 
I'm speaking, of course, of time.
Time is a stewardship from God. It is a necessary component of every event of our lives. Everything we do demands time. It is a precious commodity, one that we must not waste. <br>
<a href="http://www.theocentric.com/podcasts/a_matter_of_time_making_the_mo.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/spirituality/christian_living/a_matter_of_t_ime.html"  Target="_blank">[Manuscript]</a> <br>
Ephesians 5:15-17
Be careful then how you live, not as unwise people but as wise, 16 making the most of the time, because the days are evil. 17 So do not be foolish, but understand what the will of the Lord is. ]]></description>
         <link>http://www.theocentric.com/podcasts/a_matter_of_time_making_the_mo.html</link>
         <guid>http://www.theocentric.com/podcasts/a_matter_of_time_making_the_mo.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Mon, 04 Jan 2010 13:20:00 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/10-01-03-MatterofTime.mp3" length="8771712" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Transforming Vision</title>
         <description><![CDATA[For many years now, 2 Corinthians 3:18 has guided my philosophy of preaching, teaching, spiritual formation, and ethics. Paul teaches that we are transformed by beholding the glory of Christ as reflected in Christ, the image of God. As we behold Christ, we are transformed by the Spirit into Christ's image. As we turn to Christ to see God's glory, we become what we behold through the sanctifying work of the Spirit. Thus, the most important task of the church is to point to Jesus and say, "Behold the Glory of God" and "Behold what it means to be human." In other words, Christ reveals God and how we are to live. We believe in him and we follow him.<br>
<a href="http://www.theocentric.com/podcasts/transforming_vision.html" Target="_blank">[Mp3]</a> <br>
2 Corinthians 3:18
And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.]]></description>
         <link>http://www.theocentric.com/podcasts/transforming_vision.html</link>
         <guid>http://www.theocentric.com/podcasts/transforming_vision.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Tue, 29 Dec 2009 15:49:45 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-12-27-TransformingVision.mp3" length="16232576" type="audio/mpeg" />
      </item>
      
      <item>
         <title>The Vanishing Image: Why the Sending of the Son is a Light Shining in the Darkness</title>
         <description><![CDATA["God created man in his own image. And man, being a gentleman, returned the favor." It <i>is</i> true that God has made us in the divine image. But returning the favor by making God in our own image <i>is not</i> an expression of gentlemanly manners, but rather, a reflection of our inner darkness. It is our shame, not our glory. We <i>are</i> made in God's image; God <i>is not</i> made in ours. In the sacred scriptures, making a "god" in our own image is called idolatry. Idolatry is forbidden because it diminishes our view of God <i>and</i> because it corrupts and diminishes one's view of oneself and others. We need God to reveal to us who God is and what it means to reflect God's image. Without a clear vision of God, how can we know what it means to reflect God as God's image-bearer? The answer remains a mystery until the coming of Jesus, who is the Word of God and the image of God. God's clearest revelation comes not on the stones and wood of the Temple or in the words of the law, but on the canvas of human flesh. In order to fully grasp the significance of Jesus as the image of God, we must trace this theme through sacred scripture. <br>
<a href="http://www.theocentric.com/podcasts/the_vanishing_image_why_the_se.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/theology/christology/the_vanishing_image.html"  Target="_blank">[Manuscript]</a> <br>
Colossians 1:15
Christ is the image of the invisible God.]]></description>
         <link>http://www.theocentric.com/podcasts/the_vanishing_image_why_the_se.html</link>
         <guid>http://www.theocentric.com/podcasts/the_vanishing_image_why_the_se.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Tue, 22 Dec 2009 10:05:44 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-12-20-VanishingImage.mp3" length="9287808" type="audio/mpeg" />
      </item>
      
      <item>
         <title>The Human Paradox: On Dignity and Depravity</title>
         <description><![CDATA[Who are you? The story of God begins by revealing a profound and foundational truth about humankind. Humankind bears the "image of God" (Genesis 1:26-28). We are "mirrors of God" created to reflect God's glory. If this is true a follow-up question naturally arises: What's our problem? If we bear God's image, why is there so much darkness, both around and within us? Why don't we live up to our potential? What's gone wrong with God's image-bearer? The answer according to God's story is this: We have sinned - turned away from God - and the consequences to the image have been devastating. Having been made to reflect God's light we now dwell in darkness. We continue to possess the image of God but it no longer reflects God's glory or God's purpose. Consequently, humankind is conflicted and full of deep and profound contradictions.
<br>
<a href="http://www.theocentric.com/podcasts/the_human_paradox_on_dignity_a.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/theology/gospel/human_paradox_on_dignity_depra.html"  Target="_blank">[Manuscript]</a> <br>
Ecclesiastes 7:29
See, this alone I found, that God made human beings straightforward, but they have devised many schemes.]]></description>
         <link>http://www.theocentric.com/podcasts/the_human_paradox_on_dignity_a.html</link>
         <guid>http://www.theocentric.com/podcasts/the_human_paradox_on_dignity_a.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Mon, 14 Dec 2009 11:27:20 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-12-13-HumanParadox.mp3" length="10180736" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Remember Who You Are: The Image of God - the Starting Point of Christian Spirituality (Genesis 1:26-28)</title>
         <description><![CDATA[What's your story? Christians are people with a story to tell to the nations, good news of great joy for all people. We are story-tellers and story-dwellers. It is by believing and embodying the story of God that we testify of the truth.
How do we begin to dwell within the story of God? We begin by allowing the story of the Bible to provide us with a new vision of God. This vision of God changes our perspective of everything else: the world, ourselves, our place in the world, and others. It helps us answer one of the most perplexing questions: Who am I? The answer according to divine revelation is that you and I are made "in the image and likeness of God." 
This is the essential starting point of a distinctively Christian spirituality: the recognition that humankind is made in the image and likeness of God. It is impossible to understand who we are apart from God. We cannot speak of ourselves apart from God, for we are made in God's image. It is therefore vital to a robust Christian spirituality to remember who we are.
<br>
<a href="http://www.theocentric.com/podcasts/remember_who_you_are_the_image.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/spirituality/christian_living/remember_who_you_are.html"  Target="_blank">[Manuscript]</a> <br>
Genesis 1:26-28
Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth." 27 So God created humankind in his image, in the image of God he created them; male and female he created them. 28 God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth."]]></description>
         <link>http://www.theocentric.com/podcasts/remember_who_you_are_the_image.html</link>
         <guid>http://www.theocentric.com/podcasts/remember_who_you_are_the_image.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Image of God</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Tue, 08 Dec 2009 11:20:34 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-12-06-ImageofGod.mp3" length="9730176" type="audio/mpeg" />
      </item>
      
      <item>
         <title>What&apos;s Your Story? Finding Ourselves in the Story of God</title>
         <description><![CDATA["It's only a story" is a flippant response that must be rejected. Stories possess a wondrous and dangerous power. Indeed, stories are the most powerful means of transformation known to humanity. "You <i>are</i> your stories. You are the product of all the stories you have heard and lived... They have shaped how you see yourself, the world, and your place in it." 
     Ultimately, truth is storied. Stories do not simply illustrate truth - they <i>are</i> truth. The Bible is a storybook, not an encyclopedia. It presents the story of God at work in human history and human lives. The climax of the Bible's story is the gospel (literally, "good news"). The gospel is the story of God's redemptive work in Christ, planned and executed by God for the good of all people. Amazingly, the deepest truth about God is found by means of a simple story! 
     It is this story which gives us identify, meaning, and hope. It gives us a past, present, and a future. It is this story that we tell and indwell. As the old hymn states, "We've a story to tell to the nations!" As the angels sang on Christmas morning, this story is "good news of great joy for all the people." This is the story that we are to tell and indwell. It is no use being a storyteller unless we are storydwellers.<br>
<a href="http://www.theocentric.com/podcasts/whats_your_story_finding_ourse.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/theology/method/the_neverending_story.html"  Target="_blank">[Manuscript]</a> <br>]]></description>
         <link>http://www.theocentric.com/podcasts/whats_your_story_finding_ourse.html</link>
         <guid>http://www.theocentric.com/podcasts/whats_your_story_finding_ourse.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Story</category>
        
         <pubDate>Mon, 30 Nov 2009 09:31:36 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-11-29-WhatsYourStory.mp3" length="10645632" type="audio/mpeg" />
      </item>
      
      <item>
         <title>The Greatest Prayer of All: Praying the Presence of God (Ephesians 3:14-21)</title>
         <description><![CDATA[Paul prayers that the believers in Ephesus would come to greater knowledge and experience of God - Father, Son, and Spirit. The Spirit deep within manifests the presence and love of Christ, filling us "with all the fullness of God." Paul's prayer is a model for us. We should pray - on behalf of ourselves and others - for a deeper awareness and experience of knowing the Triune God. No matter how high our expectations, God is "able to accomplish abundantly far more than we can ask or imagine." <br>
<a href="http://www.theocentric.com/podcasts/the_greatest_prayer_of_all_pra.html" Target="_blank">[Mp3]</a> | <br>
Ephesians 3:14-21
For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth takes its name. 
16 I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17 that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 
18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. 
20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21 to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.]]></description>
         <link>http://www.theocentric.com/podcasts/the_greatest_prayer_of_all_pra.html</link>
         <guid>http://www.theocentric.com/podcasts/the_greatest_prayer_of_all_pra.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Mystical Communion</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Prayer</category>
        
         <pubDate>Mon, 23 Nov 2009 09:40:18 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-11-22-Prayer10.mp3" length="14420096" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Be Still and Know: Prayer as Resting in the Divine Presence (Psalm 46)</title>
         <description><![CDATA[The great masters of prayer have compared the spiritual life to an ocean. On the surface life may be roiled by wind and tides. Yet beneath the surface, even amid a stormy sea, the water is calm. Deep contentment and inner peace are anchored in these depths - the truth behind, "Be still, and know that I am God."<br>
<a href="http://www.theocentric.com/podcasts/be_still_and_know_prayer_as_re.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/spirituality/prayer/be_still_and_know.html"  Target="_blank">[Manuscript]</a> <br>
Psalm 46:10-11
"Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth." 11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah ]]></description>
         <link>http://www.theocentric.com/podcasts/be_still_and_know_prayer_as_re.html</link>
         <guid>http://www.theocentric.com/podcasts/be_still_and_know_prayer_as_re.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Prayer</category>
        
         <pubDate>Mon, 16 Nov 2009 10:52:37 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-11-15-Prayer09.mp3" length="9463936" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Adoration from A to Z: Prayer as an Expression of Praise (Psalm 145)</title>
         <description><![CDATA[Why is praise so important? Why is it a consistent feature
of almost every prayer? Does God need it? No. God's ego is not so fragile that God needs our constant praise and support. But God knows <i>we need</i> to praise God in order to keep our focus centered on God and not on ourselves. We need to remember <i>who</i> God is and <i>how</i> God acts prior to our asking God for anything.<br>
<a href="http://www.theocentric.com/podcasts/adoration_from_a_to_z_prayer_a.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/ecclesiology/worship/adoration_from_a_to_z.html"  Target="_blank">[Manuscript]</a> <br>
Psalm 145:1-3
I will extol you, my God and King, 
and bless your name forever and ever. 
2 Every day I will bless you, 
and praise your name forever and ever. 
3 Great is the LORD, and greatly to be praised; 
his greatness is unsearchable. 
]]></description>
         <link>http://www.theocentric.com/podcasts/adoration_from_a_to_z_prayer_a.html</link>
         <guid>http://www.theocentric.com/podcasts/adoration_from_a_to_z_prayer_a.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Mon, 09 Nov 2009 10:29:12 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-11-08-Prayer08.mp3" length="18868352" type="audio/mpeg" />
      </item>
      
      <item>
         <title>The Model Judge, an Unlikely Deliverer, and a Hack Warrior: The Tales of Othniel, Ehud, and Shamgar (Judges 3)</title>
         <description><![CDATA[You've heard of Gideon and Samson, but have you heard of Othniel, Ehud, and Shamgar? Why are the worst judges the best-known while the best judges are the least known? In Judges 3, we encounter a model judge, a weak judge who uses his wits and strategy, and an impulsive judge who uses his brute strength. God uses unlikely people in unlikely ways to bring about God's good purposes. <br>
<a href="http://www.theocentric.com/podcasts/the_model_judge_an_unlikely_de.html" Target="_blank">[Mp3]</a> <br>
]]></description>
         <link>http://www.theocentric.com/podcasts/the_model_judge_an_unlikely_de.html</link>
         <guid>http://www.theocentric.com/podcasts/the_model_judge_an_unlikely_de.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Judges</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Fri, 06 Nov 2009 09:16:29 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-11-04-Judges02.mp3" length="17408128" type="audio/mpeg" />
      </item>
      
      <item>
         <title>Prayer as an Act of Desperation: Practicing Desperation with Blind Bartimaeus (Mark 10:46-52)</title>
         <description><![CDATA[Henry David Thoreau wrote, "The mass of men lead lives of quiet desperation." Most of us exist in a state of desperation, but we are afraid to admit it. Strangely enough, we will not pray as we ought unless we are willing to admit our weakness, brokenness, and desperation. We need God in our lives. It is for this reason that we pray.<br>
<a href="http://www.theocentric.com/podcasts/prayer_as_an_act_of_desperatio_1.html" Target="_blank">[Mp3]</a> | <a href="http://www.theocentric.com/spirituality/prayer/prayer_as_an_act_of_desperatio.html"  Target="_blank">[Manuscript]</a><br>
Mark 10:46-52
They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 4 When he heard that it was Jesus of Nazareth, he began to shout out and say, "Jesus, Son of David, have mercy on me!" 48 Many sternly ordered him to be quiet, but he cried out even more loudly, "Son of David, have mercy on me!" 49 Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you." 50 So throwing off his cloak, he sprang up and came to Jesus. 51 Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again." 52 Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and followed him on the way.]]></description>
         <link>http://www.theocentric.com/podcasts/prayer_as_an_act_of_desperatio_1.html</link>
         <guid>http://www.theocentric.com/podcasts/prayer_as_an_act_of_desperatio_1.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Prayer</category>
        
         <pubDate>Mon, 26 Oct 2009 00:24:05 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-10-25-Prayer07.mp3" length="16533632" type="audio/mpeg" />
      </item>
      
      <item>
         <title>The Downward Spiral: Introduction to the Book of Judges</title>
         <description><![CDATA[Old Testament commentator Dennis Olson writes, "[Judges] combines stories of political intrigue and assassination, lies and deception, rape and murder, courage and fear, great faith and idolatry, power and greed, sex and suicide, love and death, military victories and civil war." Judges records the downward spiral of Israel in the Promised Land. The pattern of sin, servitude, supplication, and salvation repeats as Israel goes from crisis to crisis with no progress - only decline. How far can God's patience be pushed? Will God remain faithful to such a faithless people? Can God use less-than-good people to do God's good work? <br>
<a href="http://www.theocentric.com/podcasts/the_downward_spiral_introducti.html" Target="_blank">[Mp3]</a> <br>
]]></description>
         <link>http://www.theocentric.com/podcasts/the_downward_spiral_introducti.html</link>
         <guid>http://www.theocentric.com/podcasts/the_downward_spiral_introducti.html</guid>
        
          <category domain="http://www.sixapart.com/ns/types#category">Podcasts</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Judges</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Podcast</category>
        
         <pubDate>Fri, 23 Oct 2009 14:14:40 -0600</pubDate>
         <enclosure url="http://www.theocentric.com/audio/09-10-21-Judges01.mp3" length="17535104" type="audio/mpeg" />
      </item>
      
   </channel>
</rss>
