We need someone to talk to
And someone to sweep the floors
Incomplete
Incomplete
(Rush -- Distant Early Warning from "Grace Under Pressure", 1984)
The problem of poverty is not corrected simply by making jobs available. For the working-poor caught up in an endless cycle of entry-level jobs offering minimum wage earnings, hard work does not guarantee success.
Barbara Ehrenreich, author of
Nickel and Dimed: On (Not) Getting By in America found this out the hard way.
Barbara, a successful author, spent a year working at low-wage jobs in an attempt to discover if she could make an adequate living on six to seven dollars an hour. From Florida to Maine to Minnesota, Barbara worked as a waitress, hotel maid, nursing home aide, and Wal-Mart salesperson. In each setting, she fell short of being able to provide all that is needed for basic human survival--food, adequate shelter, clothing, and medical needs. If her experience were any more than an experiment, she would almost certainly be homeless by now.
Throughout her experiment, she discovered how difficult it is to survive on minimum-wage earnings. The search for adequate housing always proved problematic. Some of her co-workers lived in their vehicles. Others, being unable to save enough money for a month's rent and a month's deposit for an apartment, resorted to paying excessive prices for hotel rooms.
At every location, she soon discovered that she would not be able to survive without two jobs. And yet, physical and mental exhaustion from one full-time job, which often demanded long hours, made it nearly impossible to find time or energy to work a second job.
In this book, Barbara describes a side of life that is easy to ignore by those who live in the comfortable middle or upper class. It is a side of life filled with stories of hard-working people caught in the downward spiral of jobs that offer little emotional or financial reward. It is a life "where illness or injury� must be 'worked through,' with gritted teeth, because there's no sick pay or health insurance and the loss of one day's pay will mean no groceries for the next" (p. 214).
As Christians, we are called to care for the plight of the poor. One of the first (and most overlooked) acts of the early church was helping the poor: "sharing their property and possessions with all, as anyone might have need" (Acts 2:45; cf. Acts 4:33-35). The earliest church leaders gave themselves to providing and caring for the widowed poor (Acts 6:1; cf. 1 Tim. 5:3-16). The Apostle Paul gave great effort in his missionary journeys to collect funds to provide for the impoverished in Jerusalem (2 Cor. 8 - 9). Paul's zealous concern was to aid the poor whenever possible: "They only asked us to remember the poor--the very thing I also was eager to do" (Gal. 2:10). Those who are rich are constantly urged to share with the poor (1 Tim. 5:17-19; Heb. 13:16; James 2:14-16; 1 John 3:16-18). The Apostle James boldly states that true religion is to care for those who are in great need (James 1:27).
If ministering to the poor, neglected, and abused was such a high priority for the early church, why is it that the poor often go relatively unnoticed? Barbara offers this insightful explanation:
Some odd optical property of our highly polarized and unequal society makes the poor almost invisible to their economic superiors. The poor can see the affluent easily enough--on television, for example, or on the covers of magazines. But the affluent rarely see the poor...
[T]he affluent� are less and less likely to share spaces and services with the poor. As public schools and other public services deteriorate, those who can afford to do so send their children to private schools and spend their off-hours in private spaces--health clubs, for example, instead of the local park. They don't ride on public buses and subways. They withdraw from mixed neighborhoods into distant suburbs, gated communities, or guarded apartment towers; they shop in stores that, in line with the prevailing 'market segmentation,' are designed to appeal to the affluent alone. (pp. 216-217)
We don't see the poor, but they see us. Furthermore, most of us middle and upper class people survive due to the sacrifice of the working poor: "When someone works for less pay than she can live on--when, for example, she goes hungry so that you can eat more cheaply and conveniently--then she has made a great sacrifice for you, she has made you a gift of some part of her abilities, her health, and her life" (p. 221).
Poverty is not simply a consequence of unemployment. And hard work is not the secret to success. The people in Barbara's book work long, hard hours with little reward and practically no hope for a better future. For every person who succeeds through "hard work" there are also many who "go nowhere" while working hard. Near the end of the book, Barbara laments, "No one ever said that you could work hard--harder even then you ever thought possible--and still find yourself sinking ever deeper into poverty and debt" (p. 220).
This book opened my eyes to see another world that exists all around me--a world I will never be able to ignore again due to Barbara's courageous and compelling work.
© Richard J. Vincent, 2003











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